Oklahoma Abortion Laws Raise Questions About NCAA Softball World Series | Government and politics

Given the heavy and deeply political ways in which abortion is discussed and legislated in the United States today, it is easy to forget that the issue has not always been partisan, or even moral. On the contrary, attitudes towards abortion have changed over the centuries, often evolving alongside political and historical moments that reflect shifts in power and privilege.

In colonial times, abortion was not a matter of federal or ethical significance, but a common decision made and enforced by pregnant women and their midwives. Two centuries later, abortions were banned in all states. The question of who makes decisions about abortion — whether federal government, state legislators, or individuals — has always been tied to changing philosophies about bodily autonomy, the legacy of slavery and Jim Crow, the advent of the medical industry. , and, ultimately, the merging of religion and politics to form the party system we know today.

The question of who has access to abortion is also closely linked to race, socio-economic status and proximity to power. Because history has shown that the legal status of abortions does not deter people from having them, the criminalization of abortion most directly affects those who do not have access to financial resources; in other words, wealthy Americans have always had better and safer access to abortion, whether the abortion is legal or not.

In order to trace the history of attitudes and policies around abortion in the United States – from colonial times to the present day – Stacker consulted historical documents, academic research, court documents, medical journals, reporting and data from the Guttmacher Institute, a reproductive rights research and advocacy organization.

A note on the use of gendered language in this article: In recent years, the language used to talk about gender has changed to respond to the understanding that gender is a spectrum. Similarly, issues historically classified as “women’s issues”, such as pregnancy and abortion, does not only affect cisgender womenbut also trans, non-binary and gender non-conforming people.

In an effort to stay true to the language used in the historical accounts cited in this article, we have used the language as it was used at that time. However, for the parts of this article that refer to current issues, we have used broader terminology.

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